From this point on, and nama become his teacher.

从这时起, 名色(身心)就成为他的老师了.

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Foong teaches nama is out of control ( anatta ).

妄想让我们认知心是无法控制的 ( 无我 ).

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He can, however, realize the three characteristics in rupa and nama.

但他可以了解身心的三法印.

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Postures are Rupa , other mental functions are Nama.

姿势是色法; 其他心的作用是心法.

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Thus, we can see clearly the separation of rupa and nama ( vinnana ).

因此我们可以清楚地将身和心分开 ( 识别 ).

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Nama - Rupa and Matter is three cetasikas: vedana, sanna, sankhara plus kammasharupa ( body created by gamma ).

名色是三个心所法: 受 、 想 、 思加上业报身 ( 由业而生的色身 ).

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Similarly, the yogi must know rupa and nama so he can practice with result.

同样地, 修行者必须先认识身心,才会有结果.

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Six Vipassana bump ( foundation, groundwork ) are useful for seeing separation of rupa and nama.

六组毗婆舍那慧地 ( 基础, 原理 ) 对于分离身和心的观照是很有用的.

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They must be accompanied by significant market access , market opening in agriculture and in NAMA.

与之伴随的必须是有意义的市场准入, 这包括农业和非农产品的市场准入.

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The purpose of this is to help realize nama are anicca, dukkha, and anatta ( sabhava - dharma ).

了解缘起法的目的是帮助我们体证身心的无常 、 苦 、 无我.

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We observe rupa and nama in the four positions: walking, standing, sitting, lying down.

我们以四种姿势观照身心: 行 、 住 、 坐 、 卧.

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